Liberal Fascism

By Nick Cohen
IT is undeniable that the best way to have avoided complicity in the horrors of the last century would have been to have adopted the politics of Jonah Goldberg, author of Liberal Fascism.

Much can be said against moderate conservatives, but it has to be admitted that their wariness of grand designs and their willingness to place limits on the over-mighty state give them a clean record others cannot share.

Few of Goldberg’s contemporaries will grant him the same courtesy. He lives in a western culture where “smug, liberal know-nothings, sublimely confident in the truth of their ill-informed opinions” accuse him of being “a fascist and a Nazi” simply because he is a conservative. Meanwhile, the heart-throb-savant George Clooney can assert that “the liberal movement morally has stood on the right side”.

Behind the insults and the self-righteousness is the assumption that politics runs on a continuum from far left to far right. Goldberg sets out to knock down this false paradigm and show that much of what Americans call liberalism, and we call leftism, has its origins in fascism.

Liberal Fascism is not a clean blow to the jaw, but a multiple rocket launcher of a book that targets just about every liberal American hero and ideal. The title comes from H.G. Wells, the most strenuous intellectual advocate of totalitarianism on the early-20th-century British left. “I am asking for a Liberal Fascisti,” he told the Oxford Union in 1932, “for enlightened Nazis. The world is sick of parliamentary democracy. The Fascist party is Italy. The Communist is Russia. The Fascists of liberalism must carry out a parallel ambition of a far grander scale.”

Wells saw no difference between communism and fascism and Goldberg puts a compelling case that neither should we. Mussolini began as a socialist agitator. The Nazis were a national socialist party which despised bourgeois democracy and offered a comprehensive welfare state.

I agree that all totalitarianisms are essentially the same, and that far leftists combined with far rightists in the 1920s and 1930s and are doing so again now. But I had difficulties with Goldberg’s concept of totalitarian unity. Communists killed different people to fascists. If you were a peasant farmer in Nazi Germany, Mussolini’s Italy or Saddam Hussein’s Iraq, they allowed you to live — as long as you did not cross them.

In America, flustered liberal critics have had far greater difficulty with the notion that they and their predecessors are the inheritors of ideas that began in the fascist movement. Goldberg certainly leaves them little left to be proud of as he provides an alternative history of an America that Simon Schama lacks the intellectual courage to confront.

He begins with Woodrow Wilson and shows that before Mussolini came to power, a Democratic president imposed a militarised state. When America entered the First World War, the progressives of the day used the conflict as an excuse to arrest dissidents, close newspapers and recruit tens of thousands of neighbourhood spies.

Beginning with the Black Panthers, multiculturalism has also placed racial and religious identity above all else and beyond the reach of rational argument. Fascism was a pagan movement, whose mystic tropes are repeated by new age healers, vegetarians and greens.

Repeatedly he insists that he does not want to allege that, for instance, Hillary Clinton’s admittedly sinister desire for the state to take the place of the family makes her a totalitarian, merely that her ideas come from the totalitarian movement.

Liberal Fascism is a bracing and stylish examination of political history. That it is being published at a time when Goldberg’s free market has failed and big government and charismatic presidents are on their way back in no way invalidates his work. Hard times test intellectuals and, for all its occasional false notes, Goldberg’s case survives. n

— The Guardian, London

DAWN - Editorial; February 11, 2009

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